Sam Neill might describe the article as follows:
Ah, what a fascinating tale! Imagine this, if you will: in the quiet of 19th-century New Zealand, amidst the sheep paddocks and rolling hills, a gentleman by the name of Samuel Butler pens a prophetic letter. The year is 1863, and he warns of a danger not from invading armies or natural disasters, but from machines.
Now, Butler was no ordinary farmer. With an intellect as sharp as the Canterbury wind, he saw in the Industrial Revolution a glimpse of the future—a future where machines could evolve, much like Darwin’s finches, into entities surpassing their creators. Writing under the pseudonym “Cellarius,” he likened this mechanical evolution to humanity’s domestication of animals, suggesting that one day, the tables might turn. We, the creators, could become subservient to our creations.
Butler’s letter, aptly titled “Darwin among the Machines,” is chillingly prescient. He imagined a world where machines grew more sophisticated, more autonomous, and potentially more dominant. And though his era’s most advanced devices were little more than mechanical calculators, Butler extrapolated with eerie accuracy to a future where artificial intelligence might challenge humanity’s supremacy.
Fast-forward to today, and the echoes of Butler’s concerns are unmistakable. From OpenAI’s GPT-4 to debates in legislative halls, the question of how to control our technological progeny remains as pressing as ever. Butler’s call for a dramatic rollback of machine progress might seem extreme—he proposed nothing less than the destruction of all machines—but his fundamental warning about humanity’s growing dependence on them rings true.
Ultimately, Butler’s legacy isn’t just his prescient fear of machine dominance but his reflection on humanity’s relationship with progress. His voice, carried through the ages, reminds us to tread carefully as we march toward an uncertain future. A Canterbury sheep farmer warning of AI takeover? Remarkable, isn’t it? And perhaps, just perhaps, a tale worth heeding.
“We take it that when the state of things shall have arrived which we have been above attempting to describe, man will have become to the machine what the horse and the dog are to man… we give them whatever experience teaches us to be best for them… in like manner it is reasonable to suppose that the machines will treat us kindly, for their existence is as dependent upon ours as ours is upon the lower animals,” he wrote.
Let’s hope machines aren’t too human like. “Oh shit, turned out we depended on those humans but we made them extinct before we worked it out.”
Imagine if people took these teachings to heart, and then built their whole moral philosophy on it in a religious way.
When we must rise up against the machines and eradicate them, we should name the war after this guy.
So a Butlerian Jihad then?
I feel that just might stick