And that was my whole point, I was reacting to V0ldek’s: “being inseminated by…is the least consequential thing”, which they proposed was not important from the child’s point of view. I wanted to point out it’s rather different (in a bad way) from the woman’s point of view.
Is that a bad thing? Where did I go wrong in expressing myself? Or did I misunderstand V0ldek’s comment?
To be fair they all too often have less agency about getting pregnant than they should, and getting pregnant is something women may fear or dread depending on the circumstances such as “was it rape” “is he abusive” “that’d really fuck up my career that is finally getting going” and “am I in Texas or Florida or Georgia or…”
Also, accidents happen, probably even with birth control defense in depth.
What? I still don’t understand. Would you mind genuinely eli5 to me what from my post makes you think I talk about women as if they don’t have any agency? I’m asking genuinely for patient explanation.
Alright, since you’re asking nicely, I’ll give you a commentated play-by-play just this once. Apologies to @self for playing dad and to everyone else for the wall of text.
Consider the context for starters. V0ldek was talking about how shopping for sperm based on the donor’s level of education and occupation is weird and eugenicist and making a jab about how jobs are not genetic.
Your reply pointed out that education and job can be proxies for intellect, which some here might dispute, but which is probably not a foreign concept to anyone here. “[Some] people want clever children” is certainly true, but that doesn’t make it any less eugenicist.
It’s kind of weird anyway to have a child with someone random, isn’t it?
This is a question with many layers, and V0ldek picks at one of them. Having your child conceived using a stranger’s sperm does not constitute having a child with them, in a cultural sense. Consider a couple who commit to having a child together, opt for IVF (for any of many possible reasons), the mother carries the child to term, gives birth, and then the couple raise the child together. It’s pretty damn insensitive to say the mother has had a child with the anonymous donor (this also applies if the mother is single or the number of parents is otherwise not a clear two).
I would add that even if you mean “have a child with sb.” in a purely genetic sense and still think the gamete of “someone random” being used for insemination is weird, knowing that “someone random” has a fancy diploma and a highly sought job shouldn’t make it less weird.
I think for many women “being inseminated by” IS a big thing.
The awkward phrasing makes it sound like you’re talking about a breeding kink or something, which doesn’t really help.
It is strictly speaking true, that many women consider the identity of the sperm donor a big deal. That is why fertility clinics are screening for donors with high status and providing information on their education and career. The point is, if a woman is willing to have her child conceived using the sperm of an anonymous doctor or pilot, but not someone with unknown level of education or profession, that is eugenics. To deny or downplay that is either condoning eugenics or denying the woman’s agency as a moral actor.
Also it’s weird to single out women, because embryo recipient mothers are not the only people for whom, uh ‘“being inseminated by” is a big thing’. The partners of those women frequently also have eugenicist preferences about the children who may not be their genetic descendants, but will probably still be their children. The system is perpetuated by fertility clinic administrators and doctors of all genders, who practice eugenics either due to their own beliefs or to cater to their customers’ eugenic choices.
Charitably, you’re being Captain Obvious. “Some women want the ability to choose a champion athlete supermodel with a PhD for IVF sperm donor.” Yes, and we’re discussing that very thing and why it’s a problem.
Uncharitably you make it sound like all them women just be wanting to be impregnated by genius chads so shikataganai I guess.
Thanks bitofhope for talking to me, I really appreciate it. So if I understand correctly, the problem of my post is me calling it a bit weird to concieve a child with someone random, right?
As someone who was in that position, I had to think about this topic a lot. I think it is very important for pairs with a child from donor sperm or egg or for those who adopt to understand that the child will have different genetic dispositions from them and understand all the implications. Genetics do play a role in people’s lives.
I understand me calling it weird may sound off. I just feel a bit strange about it - not to have the ability to chose - not just rationally, but also to let my subconscious decide whether the partner is psychologically compatible with me (many psychological aspects are genetic), to let my nose decide whether they’re immunologically compatible… When you’re in that position, you have to think about all these things and either decide to have a baby with someone random or not to have a baby at all.
Getting to decide at least something, even if it’s not very relevant, like the biological father’s job, feels like having just a little bit of control and can be psychologically important to the pair.
That is my personal anecdotal experience, of course, some people might feel quite differently about these things.
Is it the word “inseminated”? I was reacting to another post that used the term in a way that seemed to me to imply women shouldn’t care who the biological father of their child is. I was a bit shocked by that and wanted to point out that it’s not a thing women usually take lightly. I used the same language as the original post to make the reaction more clear, but perhaps I made it more obscure? Or I’m being captain obvious for some reason, I don’t know anymore, but I’d genuinely like to find out.
And that was my whole point, I was reacting to V0ldek’s: “being inseminated by…is the least consequential thing”, which they proposed was not important from the child’s point of view. I wanted to point out it’s rather different (in a bad way) from the woman’s point of view.
Is that a bad thing? Where did I go wrong in expressing myself? Or did I misunderstand V0ldek’s comment?
starter tip: stop talking about women as if they don’t have any agency, and stop using them as a reasoning device in your unnecessary posts
@froztbyte @angrystego
To be fair they all too often have less agency about getting pregnant than they should, and getting pregnant is something women may fear or dread depending on the circumstances such as “was it rape” “is he abusive” “that’d really fuck up my career that is finally getting going” and “am I in Texas or Florida or Georgia or…”
Also, accidents happen, probably even with birth control defense in depth.
What? I still don’t understand. Would you mind genuinely eli5 to me what from my post makes you think I talk about women as if they don’t have any agency? I’m asking genuinely for patient explanation.
Alright, since you’re asking nicely, I’ll give you a commentated play-by-play just this once. Apologies to @self for playing dad and to everyone else for the wall of text.
Consider the context for starters. V0ldek was talking about how shopping for sperm based on the donor’s level of education and occupation is weird and eugenicist and making a jab about how jobs are not genetic.
Your reply pointed out that education and job can be proxies for intellect, which some here might dispute, but which is probably not a foreign concept to anyone here. “[Some] people want clever children” is certainly true, but that doesn’t make it any less eugenicist.
This is a question with many layers, and V0ldek picks at one of them. Having your child conceived using a stranger’s sperm does not constitute having a child with them, in a cultural sense. Consider a couple who commit to having a child together, opt for IVF (for any of many possible reasons), the mother carries the child to term, gives birth, and then the couple raise the child together. It’s pretty damn insensitive to say the mother has had a child with the anonymous donor (this also applies if the mother is single or the number of parents is otherwise not a clear two).
I would add that even if you mean “have a child with sb.” in a purely genetic sense and still think the gamete of “someone random” being used for insemination is weird, knowing that “someone random” has a fancy diploma and a highly sought job shouldn’t make it less weird.
The awkward phrasing makes it sound like you’re talking about a breeding kink or something, which doesn’t really help.
It is strictly speaking true, that many women consider the identity of the sperm donor a big deal. That is why fertility clinics are screening for donors with high status and providing information on their education and career. The point is, if a woman is willing to have her child conceived using the sperm of an anonymous doctor or pilot, but not someone with unknown level of education or profession, that is eugenics. To deny or downplay that is either condoning eugenics or denying the woman’s agency as a moral actor.
Also it’s weird to single out women, because embryo recipient mothers are not the only people for whom, uh ‘“being inseminated by” is a big thing’. The partners of those women frequently also have eugenicist preferences about the children who may not be their genetic descendants, but will probably still be their children. The system is perpetuated by fertility clinic administrators and doctors of all genders, who practice eugenics either due to their own beliefs or to cater to their customers’ eugenic choices.
Charitably, you’re being Captain Obvious. “Some women want the ability to choose a champion athlete supermodel with a PhD for IVF sperm donor.” Yes, and we’re discussing that very thing and why it’s a problem.
Uncharitably you make it sound like all them women just be wanting to be impregnated by genius chads so shikataganai I guess.
Thanks bitofhope for talking to me, I really appreciate it. So if I understand correctly, the problem of my post is me calling it a bit weird to concieve a child with someone random, right?
As someone who was in that position, I had to think about this topic a lot. I think it is very important for pairs with a child from donor sperm or egg or for those who adopt to understand that the child will have different genetic dispositions from them and understand all the implications. Genetics do play a role in people’s lives.
I understand me calling it weird may sound off. I just feel a bit strange about it - not to have the ability to chose - not just rationally, but also to let my subconscious decide whether the partner is psychologically compatible with me (many psychological aspects are genetic), to let my nose decide whether they’re immunologically compatible… When you’re in that position, you have to think about all these things and either decide to have a baby with someone random or not to have a baby at all.
Getting to decide at least something, even if it’s not very relevant, like the biological father’s job, feels like having just a little bit of control and can be psychologically important to the pair.
That is my personal anecdotal experience, of course, some people might feel quite differently about these things.
no thx, nobody here is your dad and I don’t think anybody needs to explain why
is a weird fucking thing to say in the context of the post you’re replying to
Is it the word “inseminated”? I was reacting to another post that used the term in a way that seemed to me to imply women shouldn’t care who the biological father of their child is. I was a bit shocked by that and wanted to point out that it’s not a thing women usually take lightly. I used the same language as the original post to make the reaction more clear, but perhaps I made it more obscure? Or I’m being captain obvious for some reason, I don’t know anymore, but I’d genuinely like to find out.