There is an assumption here that i don’t think of right and wrong. Which isn’t true, as evidenced by this entire comment chain. My morality is based off of my conscience, and it has a final say in how i act. But I still think and explore ethically difficult situations to determine what is right, wrong, or grayish.
I just didnt describe my entire ethical schema, because, as i said i am lazy. Lazy and self-aware enough to know that there is not much i can or will do to improve the morality of meat consumption. And honestly, that specific problem is pretty low on my list of ethical dilemmas. But it’s fun to talk about.
Rereading the chain I see misread the original comments, my bad.
Lazy and self-aware enough to know that there is not much i can or will do to improve the morality of meat consumption.
You can stop eating meat? That seems to be a fix that puts you squarely into better moral territory. Unless you think the killing, torturous treatment and rape is moral. It’s your choice whether you want to do something, but it I object to the word can here.
In general, just having conscience as a guiding ethical compass leaves you open to many logical inconsistencies. Would you agree?
I wouldnt completely agree. I think using something other than your conscience is somewhat disingenuous. For the most part, any inconsistencies have been from personal growth/change. I live my life so that i can sleep at night.
As far as stopping meat consumption. Yes that is something that i can do. I believe the moral implications of doing that are minimal, simply because animals and humans have different ethical considerations. But this is getting off topic.
I claimed there wasn’t much i could do to improve the morality of meat consumption (ie Ethical living conditions, reduced scale etc.) . It’s like i wanted to make cars more fuel efficient and you told me to ride a bike. It sidesteps the claim and proves a point i wasn’t arguing.
I as a single person, with limited time and limited funds can’t change how large companies mass butcher livestock, not without sacrificing other things i value more.
There is an assumption here that i don’t think of right and wrong. Which isn’t true, as evidenced by this entire comment chain. My morality is based off of my conscience, and it has a final say in how i act. But I still think and explore ethically difficult situations to determine what is right, wrong, or grayish.
I just didnt describe my entire ethical schema, because, as i said i am lazy. Lazy and self-aware enough to know that there is not much i can or will do to improve the morality of meat consumption. And honestly, that specific problem is pretty low on my list of ethical dilemmas. But it’s fun to talk about.
Rereading the chain I see misread the original comments, my bad.
You can stop eating meat? That seems to be a fix that puts you squarely into better moral territory. Unless you think the killing, torturous treatment and rape is moral. It’s your choice whether you want to do something, but it I object to the word can here.
In general, just having conscience as a guiding ethical compass leaves you open to many logical inconsistencies. Would you agree?
I wouldnt completely agree. I think using something other than your conscience is somewhat disingenuous. For the most part, any inconsistencies have been from personal growth/change. I live my life so that i can sleep at night.
As far as stopping meat consumption. Yes that is something that i can do. I believe the moral implications of doing that are minimal, simply because animals and humans have different ethical considerations. But this is getting off topic.
I claimed there wasn’t much i could do to improve the morality of meat consumption (ie Ethical living conditions, reduced scale etc.) . It’s like i wanted to make cars more fuel efficient and you told me to ride a bike. It sidesteps the claim and proves a point i wasn’t arguing.
I as a single person, with limited time and limited funds can’t change how large companies mass butcher livestock, not without sacrificing other things i value more.