• jwiggler
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    1128 days ago

    Most of your questions are answered in the chapter I linked. It’s a good read, check it out. Obviously, the whole ordeal Kropotkin describes would require ingenuity, and patience, and M U T U A L A I D.

    • @[email protected]
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      828 days ago

      99% of questions about libsoc theory were asked and answered 100 years ago in that one book alone haha

    • @BMTea
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      -228 days ago

      If by “ingenuity and patience” you mean divine intervention, maybe. What he describes is spontaneous abolition of rent followed by well-meaning volunteers creating statistics for use in a program that would determine who gets to live in what house. It’s laden with romantic claims about the selflessness and infallibility of the masses, and a rosy view of the Paris Commune typical of the times.

      • jwiggler
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        28 days ago

        If you actually read the book, you’d know how silly most of the things you just said are, especially about the Paris Commune. But I appreciate you sharing your opinion :)

        edit: btw, its called conquest of bread. good stuff, check it out. you dont need to agree with it, but its a great intro to learning about some of the moral philosophies behind anarchy and communism and why they surged in the late 19th and early 20th century

        • @BMTea
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          027 days ago

          I know its name and I read it years ago. It’s filled with silly propositions. And what I said about the Pairs Commune is actually uncontroversial. It was in fact greatly romaniticized by Europe’s dissident left.

      • @[email protected]
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        27 days ago

        I see you’re not actually interested in exploring these ideas, just insisting they won’t work with bad faith questions.

        People like you are why landlords still exist.

        • @BMTea
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          27 days ago

          Bad faith questions like “why does Kropotkin assume what he assumes.” Sure. You’re like a religious zealot, dodging around the tough questions deservedly asked of your text and blaming naysayers for the evil in the world.

          • jwiggler
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            027 days ago

            It’s pretty apparent your questions aren’t in good faith, or you wouldn’t be so combative. It’s clear you’re not actually interested in answers, just in getting a “gotcha,” which is pretty lame. Also, I wouldn’t call any of the questions you’ve asked actually tough, because they’re almost all the first, second, or third questions he typically answers in the book. They’re fair questions, for sure, but they’re the ones Kropotkin anticipates while you’re reading, which is part of the fun of reading Kropotkin.

            Then you go on to completely mischaracterize his view of the Paris Commune based on a single chapter of his book, while also insulting people who call you out. It’s totally cool if you disagree and don’t like Kropotkin’s ideas – I mean the dude wasn’t right about everything. But you’re just being a dick about it, sorry to say.

            • @BMTea
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              127 days ago

              If you don’t like “combative” questions about your prescriptions for the entire social structure of the world, then do us all a favor and stop interacting with people who have an iota of skepticism towards them. Stick to your own bubble instead of moralizing about how we wouldn’t have landlords if people would just stop challenging you. And no, Kropotkin doesn’t answer what I asked regarding the organization of housing. He quite literally just claims that workers are inherently unselfish and “volunteers” will rationally alot it according to need.

              • jwiggler
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                027 days ago

                Look at how upset you are! lmao. bro we’re in political memes, take a chill pill.

                • @BMTea
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                  127 days ago

                  Not the one weiting paragraphs calling people dicks dude. Take your own advice.

                  • jwiggler
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                    127 days ago

                    Happily – I hope you have a great day:)) thanks for engaging, I’ll see you when the great appropriation occurs