Afaik this happened with every single instance of a communist country. Communism seems like a pretty good idea on the surface, but then why does it always become autocratic?
Afaik this happened with every single instance of a communist country. Communism seems like a pretty good idea on the surface, but then why does it always become autocratic?
There’s a lot of confusion in these comments regarding Marxist theory, presumably from people who haven’t actually engaged with the source material, so I want to clarify something I see repeated frequently in this thread with little pushback. The Marxist theory of the State is not the same as the Anarchist, nor the liberal. Marx defined the State as a tool of class oppression.
The reason I state this is because there’s a confused notion that Marxists think there should be
I’ll address these in order. First, the Vanguard is in no-way meant to be unaccountable, nor a small group of elites, but the most politically active, practiced, and experienced among the proletariat elected by the rest of the proletariat. The concept of the “Mass Line” is crucial to Marxist theory, that is, the insepperability of the Vanguard from the masses. If this line is broken, the Vanguard loses legitimacy and ceases to be effective, whether it falls into Tailism or Commandism. These tendencies must be fought daily, and don’t simply vanish by decree.
Secondly, the basis for Marxian Communism is the developmental trends of Capitalism. Markets start highly decentralized, but gradually the better Capitalists outcompete and grow, and as they grow they must develop new methods of accounting and planning. Capital concentrates in fewer and fewer hands, yet socialization increases as these conglomerations begin to reach monstrous heights and require incredibly complex planning. The development of such methods and tools is the real, scientific foundation of Public Ownership and Central Planning.
Continuing, once the Proletariat takes control and creates a Proletarian State, the Proletariat, the more experienced among them the Vanguard, gradually wrests from the bourgeoisie their Capital with respect to that industries and sectors that have sufficiently developed. This process continues until all Capital has been folded into the Public Sector, at which point laws meant for restraining the bourgeoisie begin to become superfluous and “die out.” The Vanguard doesn’t “dissolve” or “cede power,” but itself as a concept also dies out, as over time new methods of planning and infrastructure make its role more superfluous. Classes in general are abolished once all property is in the Public Sector, and as such the State no longer exists either, as there isn’t a class to oppress.
This is why Marxists say the State “withers away.” It isn’t about demolishing itself, but that Marx and Engels had a particular vision of what the State even is, and why they said it could not be abolished overnight.
Hope that helped! As a side note, asking this on Lemmy.world, an anti-Marxist instance, is only ever going to get you answers biased in that direction. I suggest asking on other instances as well to get a more complete view.
I wouldn’t call Lemmy.world anti-Marxist. I would say there has definitely been some knee-jerk to the heavy-handed moderation of Lemmy.ml, but being opposed to the more extreme methods of Lemmy.ml doesn’t mean opposition to Marxism in concept. It means you’ll get a broader set of responses since criticism won’t get deleted by the mods/admins, but there are still plenty of leftists on Lemmy.world.
Similar to how opposing Stalinism doesn’t mean one opposes Marxism, you know?
Lemmy.world defederated from the largest explicitly Marxist aligned instances, their thread going over why spells out pretty clearly that opposition to liberalism was the key determining factor in doing so. Lemmy.ml isn’t even a Marxist instance, only admin’d and moderated by Marxists, yet is the instance with undeniably the most conflict with Lemmy.world currently among their federated instances. Moreover, many lemmy.world mods have expressed negative opinions towards Marxism directly, here’s an example.
Lemmy.world is a liberal instance, is admin’d and moderated largely as such, and has taken deliberate measures against Marxism and Marxists. I believe it’s fair to consider Lemmy.world to overall be anti-Marxist. Does that mean no users share Marxist sympathies? No, of course not, but overall the bias is clear. Similarly, by defederating from the larger Marxist-aligned instances, a thread on Lemmy.world is shutting out the viewpoints of most of the Marxists, rather than having a “broad” view, this minimizes the variance in responses.
Just my 2 cents.
I’d agree the MLs aren’t Marxist. I don’t think a Marxist would unironically stan China Russia and north Korea.
On what grounds do you say Marxist-Leninists aren’t Marxists? The world over, the vast majority of Marxists fall under the umbrella of Marxism-Leninism.
Well, first of all, Lenin betrayed the revolution and implemented a new form of Feudalism, not communism. His party lost the 1917 election, and he threw a hissy fit that launched a civil war.
All because he thought that his way was best, so he created a totalitarian dictatorship. And then handed it over to Stalin, who made everything worse.
Marx himself said that communism needed to rise out of capitalist democracy. It cannot rise out of a dictatorship, because dictators never voluntarily give up power.
This is extremely wrong on several accounts, to the point of absurdity in several parts.
First, Lenin did not “betray the revolution.” Lenin and the Bolsheviks carried out the revolution. Had they not had the real support of the working class via the Soviet system implemented prior to the establishment of the USSR, they could not have established Socialism to begin with.
Secondly, Lenin did not “implement a new form of feudalism.” This is utterly divorced from reality. Feudalism is characterized by agrarian peasantry that live on land owned by a feudal lord, till the land, pay rent to said lord, and manufacture for themselves the bulk of their consumption. The Soviet model was that of a Soviet Republic, characterized by Public Ownership and Central Planning, both of which are key aspects of Marxism as conceived by Marx himself, not Lenin.
Third, the election in the liberal bourgeois government. Russia in 1917 had 2 governments, the Soviet Government supported by the Workers and Peasants, and the Provisional Government supported by the Bourgeoisie and Petite Bourgeoisie. The Socialist Revolutionaries won the election in the Constituent Assembly for the bourgeois government, however faith in the bourgeois government was already gone! The Soviet Government toppled the Provisional Government, solidifying itself as the only legitimate government. Lenin did not throw a “hissy fit,” the point of the Constituent Assembly was to show just how detached from the will of the Working Class the bourgeois government was.
Fourth, the notion of the USSR as a “totalitarian dictatorship.” This is false on both accounts. The Soviet Democratic model is well documented, such as by Pat Sloan in his book Soviet Democracy. The Soviet Republic extended democracy to economic production, and was a dramatic improvement for workers over the Tsarist regime and the bourgeois Provisional Government. The USSR was also not a dictatorship, the General Secretary was not a position of absolute control, even the CIA didn’t believe it to be.
Fifth, Marx himself. This is perhaps your most absurd claim. Marx never once said Communism “rises from Capitist Democracy.” Marx was both entirely revolutionary, believing reforming Capitalist society without revolution to be impossible, and similarly did not even believe Capitalism was required for said Communist revolution to take place. Marx believed Markets have a tendency to centralize, laying the foundations for Public Ownership and Central Planning. Even in a Socialist state, markets can and will exist. From Marx:
Marx believed Capitalism makes Communist revolution inevitable by its own mechanisms, but not that Capitalism is required to perform said revolution! We see with real, practical experience that the Proletariat is the true revolutionary class, but even in countries where the Proletariat make up a minority of the population as compared to the peasantry revolution is still possible. Markets cannot be abolished overnight, but that doesn’t mean it is not a Socialist system.
I seriously recommend you read theory, or revisit it if you’re just rusty. If you want help, I made an introductory Marxist reading list, and I’d love feedback.
You can’t just claim ownership of all communism and claim everyone falls under the ML umbrella, especially when MLs support dictatorial regimes that are antithetical to communism.
I am not “claiming ownership of all Communism,” I am accurately stating that Marxism-Leninism is by far the most common form of Marxism, as it is the basis for the vast majority of AES states past and present. It has real, practical foundations and as such has continued popularity internationally. This is less true in the West, where AES states are violently combatted daily.
I guess there’s a disconnect on what Marx actually thought and what they believe then, as op has pointed out. And the whole Russia China north Korea thing.
What is the disconnect? Can you elaborate without gesturing vaguely?
What do you think ‘Stalinism’ is, besides “Marxism but bad” as framed by people who are already staunchly anti-marxist?
I’ve been told by people who hold communist ideals that there’s a difference between Marxism and the brutal totalitarian implementation that was Stalinism in practice. People far more knowledgeable than I am have made this distinction better than I can articulate.
Would you argue there isn’t a distinction?
Marxism isn’t a religion, it’s a social and political science. It’s not a list of rules about what you’re supposed to do, it’s a method of understanding social and historical forces. The socialist revolution was supposed to happen in Germany according to Marx. When the conditions of the world change the people who are alive then are the ones who have to interpret and react to them. So Stalin was doing Marxism in the context of the 1930’s soviet union.
Sounds sensible from an economics perspective but what about violence? How can state wither away when there needs to be control of violence?
From what I understand the people individually would be responsible for helping each other which is why there’s a strong emphasis on an “armed proletariat.” An example, I believe from State and Revolution, was that of a common person helping someone who was being mugged. We’d all have a responsibility to help each other.
Not entirely sure on their concept of military protection though. Except for lenin they didn’t really live in an age of crazy military capabilities so it was always man vs man not man vs b52 bombers.