• Fern
    link
    56 hours ago

    I agree mostly with your general point, but I want to talk a bit about your example. I think it’s okay to mock the Pope because I think religion is silly and ought to be mocked a bit. Of course, if you’re Catholic, you might disagree. It’s a good example for that reason. However, Catholics have a lot of power in society. They are not as marginalized as many other groups. So the example might not hit for everyone because intuitively, they don’t think mocking Christianity or Catholicism is going to cause much harm in a western country where these groups are incredibly powerful.

    Appropriation, and/or, as you said, stereotypes and jokes, are often mocking a culture or a people too. If they are a marginalized group, which often they are if they’re being mocked, then it can add insult to injury

    To clarify, here’s a good example: As another commenter pointed out; appropriation is actually about making fun of things that other cultures hold sacred. An example I have heard of (but am pretty ignorant about myself) is wearing a native american feathered headdress.

    I have heard it’s reserved for specific people that indigenous Americans want to honor with it. It’s like wearing a medal as a general. So, wearing a feathered headeess and cosplaying as native is belittling something they hold sacred.

    • Rentlar
      link
      fedilink
      25 hours ago

      I agree with you the main faux pas is trivializing things others hold sacred. Using costume to mock and make fun of any race or faith is different than wanting to embody it, which is where I think some cultural sensitivity policies sometimes mistakenly conflate. There is some nuance when it comes to historical and current power dynamics, certain costumes rooted in racism (e.g. blackface), which would be suitable justification to allow or bar certain specific costumes. However on the whole, I think ethnic cultures should be able to be expressed by anyone, when done in a positive, respectful manner.