• @afraid_of_zombies
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    11 year ago

    Vlad Tepes was a real person - that doesn’t mean that vampires are real though.

    I am sorry. Do we have multiple separate narratives of that man that contradict each other? Do we have the main source of his existence totally unaware of all the details of his life and details of his death? Do we find that in every single story about him almost the exact same story about another king that was well known to the people of the area?

    Your argument hinges on Jesus mere existence

    My argument is very simple. We can not find any evidence that he existed. The evidence that we do have is better explained by a con man’s grift. Every single time someone tries those “let’s make him real by taking away the magic and assuming that Mark is 100% right otherwise” they have to make up this insane story to fit the narrative. Meanwhile they know the narrative was borrowed and they know that their version is equally as untestable as all the other contradictionary ones.

    purely on whether him being a real person is particularly extraordinary.

    I think it is. An ordinary person doesn’t have a cult that outlives their life. Even a minimum Jesus requires so much. Could you do it? Like right now. Could you get a few people to follow you around because they think you will be king and have them talk about how amazing you are for decades after you die? Our hypothetical minimum Jesus pulls this feat off with no money, no political power, and nothing to offer people except parlor tricks and stories. Think of every modern cult that outlived it’s founder. All of them were big billion dollar operations, not a few illiterates in the backwater of a backwater.

    If Paul is to be believed this “ordinary person” cult was growing, thriving against opposition, totally unorganized, at least 20 years before he meet it with a dead leader, and almost no one having seen any of the big events.

    Wouldn’t it make so much more sense that two conman just cobbled together these stories about their imaginary friend and preyed on the local superstitious? That Paul didn’t know (excluding the betrayal and euchrist) about the ministry because there was nothing to know. That he didn’t know about the Tomb because the current version of the con had Jesus buried normally. That when the narratives came out there stories didn’t match up because like all liars they couldn’t keep the story straight?

    • @[email protected]
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      fedilink
      11 year ago

      Mark is 100% right otherwise

      Again your assuming that Jesus existence means that anything in the bible is correct. My point is that the two can be entirely disconnected. I am making no coatings about Mark, Luke or Paul in this line of argumentation. I am starting that the extraordinary part of the claim is his godliness, not his existence.

      Wouldn’t it make so much more sense that two conman just cobbled together these stories about their imaginary friend and preyed on the local superstitious?

      So we’re back to realm of speculation. If you’re going to frame it there, would it not make even more sense then if these two conmen, in order to lend their support credibility, went through the local scrolls and found a local dude that died a little while back and coopted his name for their narrative?

      For all of your arguments against his existence you keep coming back to the bible as your source. You tie yourself in an oddly circular loop here, again arguing that Jesus either isn’t real and so the bible is wrong, or he is and the bible becomes the word of God. There’s a lot of room to move in between the two - including a dude from the area, name Jesus once existed.

      • @afraid_of_zombies
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        11 year ago

        Gotcha. You think if you continue to weaken the claim it will become true or at least can’t be disproven. You know the exact opposite of what you are supposed to do. We gather evidence and develop theories. You are taking an existing theory and lowering its explanatory power. We see the sales people of fake medicine do this all the time. At first it is a cure-all, within a generation or two the claims have shrunken to the point where no one can really say they aren’t true.

        Again your assuming that Jesus existence means that anything in the bible is correct. My point is that the two can be entirely disconnected. I am making no coatings about Mark, Luke or Paul in this line of argumentation. I am starting that the extraordinary part of the claim is his godliness, not his existence.

        Which still doesn’t match with the evidence because again Paul met a community that was widespread. Just a regular guy wouldn’t have a cult survive his death. You overshot.

        So we’re back to realm of speculation. If you’re going to frame it there,

        Not really speculation. The evidence points to a con.

        would it not make even more sense then if these two conmen, in order to lend their support credibility, went through the local scrolls and found a local dude that died a little while back and coopted his name for their narrative?

        Given the overwhelming odds that both men were illiterates I wouldn’t bet on that.

        For all of your arguments against his existence you keep coming back to the bible as your source.

        Because that is the only source. All we have after that is another generation later a guy saying what he heard from someone else about what this new cult believed. Hearsay.

        You tie yourself in an oddly circular loop here, again arguing that Jesus either isn’t real and so the bible is wrong, or he is and the bible becomes the word of God.

        Not at all. The only source we have shows evidence of a con. So I accept it as a con. Also can you show me where in the Bible that it says this book is the word of God? Exact passage please.

        There’s a lot of room to move in between the two - including a dude from the area, name Jesus once existed.

        Again you try to tactic of lowering the claim hoping to sneak it in. Me personally I like developing models that have more power to explain facts, not less. In your desire to keep your childhood Jesus friend you have now reduced him to one guy one time named Jesus somewhere in that area.

        Follow the evidence.

        • urshanabi [he/they]
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          1 year ago

          This is a strange interpretation of how theories and generally science works in practice. If the aforementioned poster is doing their best to discredit an existing theory the information from that is implicitly involved in any subsequent theory with greater explanatory power or predictive ability.

          It was known a bit after Newton’s theories and prior to Einstein’s Relativity that Newtonian Mechanics could not account for the perihelion precession of mercury. These serve as baselines for new theories to predict or explain. Popperian Falsification is one school of thought in philosophy of science more or less predicated on the idea you cannot ever prove a theory, only disprove them. An important criteria then is to allow for testable hypothesis with clear fail states. There have been other developments and more fruitful ways of looking at how science works in practice but if we stick with this then no theory can be proven, we only work with whatever theory is most amenable according to some criteria.

          Theories already exist, it’s inevitable that they will be used to explain phenomena, someone engaged in introducing auxiliary hypotheses and theories to explain away or contend with the core of their theory is not ‘doing the opposite’. Rather it might be useful to think that a lack of evidence of something means it is not worthy of consideration among the litany of hypotheses, only certain evidence of something not occurring would be good enough to completely abandon a hypothesis. As that is significantly more difficult and the extent of evidence required great, one can avoid all this by accepting that all theories are wrong and some are seemingly wronger than others and it isn’t necessary to completely abandon them. Instead they can be kept in a provisional space with other theories which are less productive or fruitful until they may be called upon.