The world’s top chess federation has ruled that transgender women cannot compete in its official events for females until an assessment of gender change is made by its officials.
The world’s top chess federation has ruled that transgender women cannot compete in its official events for females until an assessment of gender change is made by its officials.
Eh. Just because some compromise is bad does not mean all compromises are bad. Every situation is unique, and it’s not like compromise is murder or something.
Democracy outranks human rights. The human rights were put there in the first place by the democracy, and can be amended by it as well. It completely outranks them, unless you believe they are “god-given” or something.
This is why compromise within your own political system, in certain cases, retains value. If your faction is not strong enough, as trans folks in international chess probably aren’t, then it’s a tacit acknowledgement of your right to exist.
Assuming the previous position was an outright ban, anyway. I don’t actually know if it was or not.
Democracy outranks human rights. The human rights were put there in the first place by the democracy, and can be amended by it as well. It completely outranks them, unless you believe they are “god-given” or something.
Just have to chime in here.
Human rights are fundamental and intrinsic. They can’t be “outranked.”
Legislating for them and enforcing them is due to institutions such as governments (and in an international context the ICC if, say, the government has become genocidal).
I think I see what’s going wrong in this conversation.
By definition, “rights” can be legal, social, or ethical.
To you, they are only a legal thing and if they don’t exist in law or custom, then to you they don’t exist.
But to me, (and others here) they also have an ethical dimension and exist as an ethical value independent of the legal or social useage.
Saying ethics depend on laws and customs would be moral relativism (which is a tricky thing to hold for most people, because of the implications around stuff like child rape and murder being ok if everyone was doing it).
I agree. I explicitly said I’m only referring to which one is functionally more powerful.
I would point to history though, to show thousands of years where rape and child murder were considered just fine, in certain circumstances. You had to be conquering a city or something, but then it wasn’t too unusual to murder and sell the population into slavery.
Ethics, in its entirety, is also one of our creations. We all tacitly agree to something of a unified code of ethics that we follow to keep our societies running smoothly. This code, unless it was given by some divine structure, though, remains one of our constructions, through whatever governmental/organizational structure we exist in.
Just curious, are you pointing to history because you are adhering to moral relativism (i.e you think that doing those things was just fine because so many people thought it was)?
Those Uyghurs had and have rights whether the Chinese government knows it or not. Bad things happening doesn’t make those things suddenly not-bad.
Point being, they’re only intrinsic because we say so.
The sky is only blue because we decided on the word “blue” for that frequency of light, and there’s plenty of other things that are the way they are just because we say so.
And if this isn’t just a “I just don’t think ‘rights’ are the correct word” semantic argument for you here, please refer back to the first two sentences.
I mean, a) no, a whole ass war’s worth of violence was a necessary element, b) we don’t let a simple majority vote change those fundamental human rights, we make amending our constitution very difficult and put important stuff in there that probably shouldn’t be changed for a reason
Well, yea, the war put the voting system in place. After some initial hiccups getting started, the bill of rights was one of the first things voted on.
Just because the amendment process is difficult does not make it undemocratic. Note, I’m trying to be objective here, not say that one is more valuable or important than another. Simply that one is functionally more powerful.
Okay lib, let’s see how “compromise” works for ya. Easy to say when your cis.
“You need to compromise on your requests for equal treatment and basic human dignity, and if you don’t you’re being the unreasonable one” /s
Amazing and heartbreaking how many people honestly expect trans people to live like that
Some people want the whole world. Others just want to see improvement.
I’m just saying if your compromise involves throwing a minority under the bus, your just a speedbump on the road to fascism.
Eh. Just because some compromise is bad does not mean all compromises are bad. Every situation is unique, and it’s not like compromise is murder or something.
Democracy outranks human rights. The human rights were put there in the first place by the democracy, and can be amended by it as well. It completely outranks them, unless you believe they are “god-given” or something.
This is why compromise within your own political system, in certain cases, retains value. If your faction is not strong enough, as trans folks in international chess probably aren’t, then it’s a tacit acknowledgement of your right to exist.
Assuming the previous position was an outright ban, anyway. I don’t actually know if it was or not.
Just have to chime in here.
Human rights are fundamental and intrinsic. They can’t be “outranked.”
Legislating for them and enforcing them is due to institutions such as governments (and in an international context the ICC if, say, the government has become genocidal).
Right. Which is why they’re doing the uyghurs so much good right now. Those intrinsic rights sure are protecting them.
Point being, they’re only intrinsic because we say so.
I think I see what’s going wrong in this conversation.
By definition, “rights” can be legal, social, or ethical.
To you, they are only a legal thing and if they don’t exist in law or custom, then to you they don’t exist.
But to me, (and others here) they also have an ethical dimension and exist as an ethical value independent of the legal or social useage.
Saying ethics depend on laws and customs would be moral relativism (which is a tricky thing to hold for most people, because of the implications around stuff like child rape and murder being ok if everyone was doing it).
I agree. I explicitly said I’m only referring to which one is functionally more powerful.
I would point to history though, to show thousands of years where rape and child murder were considered just fine, in certain circumstances. You had to be conquering a city or something, but then it wasn’t too unusual to murder and sell the population into slavery.
Ethics, in its entirety, is also one of our creations. We all tacitly agree to something of a unified code of ethics that we follow to keep our societies running smoothly. This code, unless it was given by some divine structure, though, remains one of our constructions, through whatever governmental/organizational structure we exist in.
Just curious, are you pointing to history because you are adhering to moral relativism (i.e you think that doing those things was just fine because so many people thought it was)?
Those Uyghurs had and have rights whether the Chinese government knows it or not. Bad things happening doesn’t make those things suddenly not-bad.
The sky is only blue because we decided on the word “blue” for that frequency of light, and there’s plenty of other things that are the way they are just because we say so.
And if this isn’t just a “I just don’t think ‘rights’ are the correct word” semantic argument for you here, please refer back to the first two sentences.
I don’t recall any part of the bill of rights saying “this doesn’t apply in cases where it’s unpopular”
The whole thing was put there via voting. It’s the first ten amendments to the constitution.
It’s the law of the land. Democracy does not mean you can ignore laws you disagree with.
I mean, a) no, a whole ass war’s worth of violence was a necessary element, b) we don’t let a simple majority vote change those fundamental human rights, we make amending our constitution very difficult and put important stuff in there that probably shouldn’t be changed for a reason
Well, yea, the war put the voting system in place. After some initial hiccups getting started, the bill of rights was one of the first things voted on.
Just because the amendment process is difficult does not make it undemocratic. Note, I’m trying to be objective here, not say that one is more valuable or important than another. Simply that one is functionally more powerful.