cross-posted from: https://lemmy.world/post/6541859

Wiki - The paradox of tolerance states that if a society is tolerant without limit, its ability to be tolerant is eventually ceased or destroyed by the intolerant. Karl Popper described it as the seemingly self-contradictory idea that in order to maintain a tolerant society, the society must retain the right to be intolerant of intolerance.

  • @samus12345
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    21 year ago

    Thank you for writing a thoughtful response! My understanding of the social contract is that it’s an unwritten agreement that if you want to get the benefits of living in a society (being able to purchase food and shelter rather than having to live in the wild and make/get your own) you have to abide by its rules. Where the Paradox of Tolerance comes in is that being intolerant (in how you treat other people specifically) is disruptive to society, which breaks the social contract. There may or may not be actual laws broken when doing so, but you should expect to be shown the door (also links nicely with “freeze peach” arguments).

    • 𝕯𝖎𝖕𝖘𝖍𝖎𝖙
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      21 year ago

      So this kind of comes down to the “is it ok to punch nazis?” question. It sounds like the social contract, being unwritten and thus open to interpretation says “No, nazis are part of society and society has laws and rules, such as not being allowed to punch people just because you disagree with them”.

      Or, does it say “Yes, although nazis are a part of society, they are a part of society that doesn’t agree with the social contract that we should not harm others, and as such, we are morally obligated to turn their antisocial threats against them, even if it means that we are being antisocial to the antisocials”? Because to me that sounds like a paradox… of tolerance.

      My point has just been to say that this unwritten “social contract” is a dangerous idea to continue with, because it can be used in many ways. This thread began because someone mentioned that the paradox of tolerance is false, and that it’s a social contract. To me, that sounded like “no paradox here, if you punch nazis, you are a nazi, because it breaks the social contract”. Which at best sounds centrist, and at worst sounds like trying to create an environment where nazi ideas may be entertained.

      • @samus12345
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        21 year ago

        Yeah, since the “social contract” is a concept, it will vary depending on what society or even part of society you’re in. The Paradox of Tolerance specifically refers to societies that value tolerance of others - there’s no paradox in a society that’s just fine with being intolerant. When it comes to “is it okay to punch Nazis?”, I’m of the belief that it’s highly dependent on the situation. If you’re meaning to just express displeasure in their ideology, the better way to do that is to collectively “show them the door,” make sure they know that their ideas aren’t welcome without resorting to violence. But actively oppose them and don’t simply ignore them, because they will use any power given to them to suppress others. If the Nazis are violating your rights, then, yes, it’s okay to punch them because they’ve taken a step over the line at that point.

        “no paradox here, if you punch nazis, you are a nazi, because it breaks the social contract”

        I’m pretty sure this is the opposite of what they meant because as I said, the Paradox of Tolerance only apples to tolerant societies, which the Nazis are demonstrably not a part of. And of course, breaking the social contract doesn’t necessarily make you a Nazi. Could you break the social contract in a tolerant society by punching a Nazi? Yes, if you instigated violence without sufficient reason.

        • 𝕯𝖎𝖕𝖘𝖍𝖎𝖙
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          21 year ago

          This makes sense. I guess I get mixed up because I want to live in a tolerant society, which I understand as being a society which tolerates others. I understand the paradox as “sure, we all want others to be tolerated, we want to live in a tolerant society, but this doesn’t mean pure tolerance, as in tolerance of intolerance”, or otherwise as an exception to the tolerance we should have in a tolerant society.

          But I recognize that we live in a society that is intolerant of others. There’s the nazi extremists, but also conservatism as a whole being intolerant of anyone but the conservative white man. It boils down to me being intolerant of most people, as most people are intolerant of someone else. Of course in my example, my intolerance is my additudes towards that person and not say trying to make live actually miserable (via harming the person, the person’s employment or the person’s rights). I try to attack ideas, and not people, and by “attack” I mean criticise and question.

          I’m pretty sure this is the opposite of what they meant because as I said, the Paradox of Tolerance only apples to tolerant societies, which the Nazis are demonstrably not a part of. And of course, breaking the social contract doesn’t necessarily make you a Nazi. Could you break the social contract in a tolerant society by punching a Nazi? Yes, if you instigated violence without sufficient reason.

          It might be, but this is also where I get confused. A contract is an agreement between one or more parties. If I agreed to the tolerant society contract, but the nazis agreed to the 14 words contract, who’s right? Which contracts trumps the other? Who arbitrates this? The best I can understand is that “our” social contract is the paradox of tolerance, or simply put: “you’re cool unless you want to physically harm and murder others, in which case it breaks the social contract and now we get to punch you” - which sort of makes it sound like a bit of a mob protection order: “that’s a nice face you’ve got there. Shame if some violent rhetoric about hurting minorities were to come out of it”. The reason for “our” social contract is because “thier” social contract seeks to terminate the lives of non-white people.

          Anyway, thanks for explaining. It clears things up a bit. I still don’t like the idea of the social contract, but I think we’re splitting hairs at this point, and most of my dislike has to do with how easy it is to pick apart the concept due to the “contract” wording.