USC economics professor John Strauss’ remarks about Hamas at a pro-Palestinian protest went viral, igniting debates about censorship, academic freedom and safety.
USC economics professor John Strauss’ remarks about Hamas at a pro-Palestinian protest went viral, igniting debates about censorship, academic freedom and safety.
How so? Editing the clip to remove the part where he said, “Hamas,” wasn’t done by Professor Strauss:
It seems like the pro-Palestinian student groups and online trolls are doing everything possible to vilify him with scant evidence.
Because what he interrupted has nothing to Jo with Hamas. It was a memorial for Palestinians who had been murdered.
It seems like pro-Israel groups and online trolls are doing everything they can to equate all Palestinians to Hamas.
It has a lot to do with Hamas! This war is to depose Hamas, and these anti-war protesters want a cease fire now, i.e., before that happens. It’s in the same sentence where they mention the memorial, interesting that you omitted it.
Then there’s this:
Yet you’re pretending that he objected to a memorial. Seems like you’re arguing in bad faith.
He literally walked over a memorial for Palestinians that were killed in the recent bombings. Completely disregarding that is disingenuous.
This is literally the same argument I see anti-Palestinian posters (yes, this is going over being pro-Israel and it’s more anti-Palestinians than anything.) You like to quote the article piecemeal, and then say it’s that the other person is obviously in bad faith since they want to mention the parts of the article you won’t mention.
There’s no footage of that and he denies it. I’m inclined to believe him, given how he’s being misrepresented.
So how can you believe anything else from the article YOU posted?
Tell me you posted this with an agenda without telling me you posted this with an agenda.
The article I posted acknowledged this. There’s a lot of “he said, they said,” attribution. I could just add easily accuse you of having an agenda, random Internet stranger.