In classic philosophy, this is the Ring of Gyges, in which Plato suggests that we’d be tempted to wrongdoing if we had the capacity to evade harmful consequences.

In 21st century moral philosophy, it’s more complicated than that. What we do with super-powers depends largely on our need. Normally, someone doesn’t steal resources when they have the means to attain them legitimately, but it’s our precarity or even poverty and hunger that drives us to steal, largely due to a society that recognizes property rights without assuring the safety and provisions of those who, well, don’t have any property. Precarity leads to renegade behavior, or as our states like to call it crime. ^†

So what happens when our ring-wearer finds themselves no longer in desperate need for stuff. This is the point of opportunity, where they can choose to use their power to rescue others from their misfortune, or they can isolate themselves from the squalor and bask in their own luxury.

One of the terrible secrets of moral philosophy is that no code of ethics, no religious commandment really matters. Most of us do what we feel like anyway, whether right and well meaning or wrongful and malicious. It just happens that we’re generally affable. That is, eons of evolution have instilled us with social values and the drive to engage peaceably when we’re not starving, and as such we allow total strangers to merge into our lane in traffic and try to telegraph our actions to keep other drivers at ease. When we’re well fed, healthy, warm, well rested and getting laid once in a while, we’re pretty easy to get along with. Keep a whole society in precarity, however, and it turns into social unrest and eventually civil war.

But then, when we’re driven by fear, we tend to think of others in antagonistic terms. Our billionaires have the capacity to improve society on a global scale. Musk or Bloomberg could adopt Haiti and drive the nation into industrial development, and have his statue in bronze adorn every state park countrywide. Not big on that opportunity? $30 Billion will feed the world (That is, all the humans in it) including processing and freight. Less than that could create a free high-speed WiFi internet infrastructure that covers all populated parts of the world (Including Mt. Everest, but not much of the Himalayas).

But none of them do. Not one billionaire is thinking about their legacy on this scale. Rather, they’re all very miserly with their charitable works, and then engage in them only for marketing and tax-haven purposes. Considering how consistent billionaires are about this, the Ring of Gyges may be that corrupting an influence after all.

Superhero narratives are typically about a desperate need and someone with the means to fulfill it in daring fashion. OSP noted The Scarlett Pimpernel who rescued aristocrats from the guillotine during the Reign of Terror during the French Revolution. (Superheroes are not always on the side of aging well). When someone has super-powers and acts in a more immoral fashion, we regard them instead as monsters. Case in point, Count Dracula or The Strange Case of Dr Jekyll and Mr Hyde

SPIRIT: This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all beware this boy, for on his brow I see that written which is Doom
SCROOGE: Have they no refuge or resource?
SPIRIT:〈mocking Scrooge〉Are there no prisons? Are there no workhouses?

† I generally avoid using the word crime unless talking specifically about things that are illegal as decided by regional law. Many acts of wrongdoing are not criminal. Many crimes are not immoral. Same with sin which are proscriptions according to religious institutions.