• @[email protected]
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    141 year ago

    Their mistake is not grokking contrition. An apology ought either to be contrite or to justify why contrition is impossible.

    To be explicit, contrition is the part of an apology where the apologizing party promises to change something. Without contrition, apologies are worthless, since they do not amend any social contract.

    What the author proposes instead is indeed “Machiavellian” and “hacking social APIs;” we should recognize it as a form of deceit or lie. They are clearly more interested in appearing to be decent than in improving society, and should be marked as confidence scammers.

    • flere-imsaho
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      141 year ago

      their mistake, as usual, is not grokking that genuine human interactions might be ritualised, but are not rituals.

    • @[email protected]
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      101 year ago

      And indeed, the other crucial piece is that… apologizing isn’t a protocol with an expected reward function. I can just, not accept your apology. I can just, feel or “update my priors” howmever I like.

      We apologize and care about these things because of shame. Which we have to regulate, in part through our actions and perspectives.

      Why people feel the way they do and act the way do makes total sense when one finally confronts your own vulnerabilities sorry, builds an API and RL framework.

        • @[email protected]
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          51 year ago

          True, there’s value. But I think if you try to measure that value, it disappears.

          A good postmorterm puts the facts on the table, and leaves the team to evaluate options. I don’t think any good postmorterm should have apologies or ask people to settle social conflicts directly. One of the best tools a postmorterm has is the “we’re going to work around this problem by reducing the dependency on personal relationships.”

      • @elmtonicOP
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        61 year ago

        Shame is a such an important concept, and something that I’ve felt - for a while now - that TREACLES/ARSECULTists get actively pushed away from feeling. It’s like everyone in that group practices justifying every single action they make - longtermists with the wellbeing of infinite imagined people, utilitarians with magic math, rationalists with 10,000 word essays. “No, we didn’t make a mistake, we did everything we could with the evidence we had, we have nothing to be sorry for.”

        Like no, you’re not god, sometimes you just fuck up. And if you do fuck up and you want me to be able to care about you, I need to be able to sympathize with you by seeing that you actually care about your mistakes and their consequences like I would.

        The original poster just can’t fathom the idea of losing something as precious as social status, and needs the apology to somehow be beneficial to him, instead of - y’know - the person they’re apologizing to. It’s just too shameful to lower yourself to someone else like that, he needs to be gaining ground as well. So weird.

    • @[email protected]
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      61 year ago

      I feel like there’s a total lack of grokking period. Using reductive phrasing like “social API” suggests that there are actual rules to human interaction we understand and can currently define. While there might be a semblance of provincial rules (take the notion of justice, imo tightly coupled with apologies, and see how it differs across the world), there’s nothing universal and certainly nothing that rises to the level of a fucking application programming interface.