I don’t mean doctor-making-150k-a-year rich, I mean properly rich with millions to billions of dollars.

I think many will say yes, they can be, though it may be rare. I was tempted to. I thought more about it and I wondered, are you really a good person if you’re hoarding enough money you and your family couldn’t spend in 10 lifetimes?

I thought, if you’re a good person, you wouldn’t be rich. And if you’re properly rich you’re probably not a good person.

I don’t know if it’s fair or naive to say, but that’s what I thought. Whether it’s what I believe requires more thought.

There are a handful of ex-millionaires who are no longer millionaires because they cared for others in a way they couldn’t care for themselves. Only a handful of course, I would say they are good people.

And in order to stay rich, you have to play your role and participate in a society that oppresses the poor which in turn maintains your wealth. Are you really still capable of being a good person?

Very curious about people’s thoughts on this.

  • 00
    link
    fedilink
    8
    edit-2
    1 year ago

    Beyond the already presented arguments from the utilitarian perspectives and the perspective of active wealth accumulation that requires a lack of morals, I want to offer a perspective on the control that this much money gives you. Since a billion dollars, or even further, the billions of dollars that billionaires have are hard to imagine/visualize, here is a handy visualization which i urge you to scroll through. (you have to scroll to the right)

    Now, beyond being simply astonishingly awful because of the amount of good those people choose not to do, it’s evil (I dont like the word in this context but I lack a better one) because of the control these people gain. Having billions of dollars is not just money in the sense you and I think about it. Its control, its capital. Simply through its absurd quantities it gains the emergent property of influencing millions and billions of peoples lifes, often in subtle ways like where factories are built or how resources are allocated, decisions that should by all means have democratic legitimization but are controlled by individuals like feudal lords.

    And beyond that, this power influences elections through voters or through plain and simple corruption. But not the kind of small level nepotism we think of where a company wins a bid for some building, but corrpution on a level that influences state legislature and millions of people for decades to come.