Over the history of philosophy and religion numerous works of metaphysical speculation have been written. Many of these metaphysical models are mutually exclusive. This bewildering variety of metaphysics naturally induces a skepticism of all metaphysical systems. No particular metaphysics can be be proven empirically. Metaphysicians must recourse to either theophany or reasoning; in practice usually a combination of the two. Others cannot access the same theophany or may dispute their logic.
Materialism cannot escape this skepticism. Materialism (or physicalism) is the current prestige metaphysics in the modern world, but it has not earned this position on the basis of its veracity. Science as the study of physical or social phenomena, does not concern itself with non-physical phenomena. It is instrumentally materialist, regardless of the individual scientist’s metaphysical views. Although science uses materialism as a working assumption, it does not and cannot attempt to prove it, nor any other metaphysical model. The prestige materialism currently enjoys is a result of people mistaking this instrumentality for veracity.
Posting has been buggy on Lemmy.world the past few days so it’s better to compose in another program/ app and then copy it over.
An epistemology must be established before something can be established as a fact. Epistemology precedes metaphysics. A given approach or model establishes first what it considers valid means of knowing. Science of necessity limits itself to empiricism and logic. This is what makes its materialism instrumental. It is focused on epistemology and methodology and sets aside metaphysical matters.
Sure, organisms don’t need sophisticated cognition to survive. How is this relevant to the matter at hand?
First, this metaphor doesn’t work. Science proper is only a few hundred years old. That is the reverse of an organism being well-adapted to its environment.
Second, as I said before, methods can be shown to be effective regardless of the conceptual framework the person using them. An individual scientist’s metaphysical views are irrelevant to the scientific process. It is the exclusive focus on matter that I am calling “instrumental materialism”. It is this very reification of instrumental materialism into metaphysical materialism which I am critiquing.
This is the opposite of what I’m saying. There are no data to prove any metaphysical claim, materialist or otherwise. Science can’t make metaphysical truth claims by design.
That’s the whole point I’m trying to make here. There is no objective way to preference any particular metaphysical view. The best we can do is claim a subjective, gut or faith-based claim. I’d be very much interested if someone could refute this.
I’m coming from a Pyrrhonian perspective, so I tend to treat all truth claims as tentative.
Now there are some spicy takes. Seems to imply that science is separable from philosophy.
Says who? Show me a per reviewed study that backs up this claim.
Again you have it backwards. We learn first and then put into context later. This is how ity has worked in practice.
It is relevant because you keep trying to build a chain from very abstract to concretes when again you have it backwards. Humanity didn’t develop tensors, newton’s laws, rotational dynamics, and then the wheel. You keep asserting that it works a way that doesn’t reflect how it did work.
Shrug. Maybe they aren’t any to make? I can’t really make any claims about actual unicorns for a reason.
Only because you defined it to be impossible. You can’t really get worked up about no five sided triangles hanging around. It’s interesting you did it this way. Back when I took a philosophy 101 course they talked about metaphysics being things like event and processes vs particulars. To me it was just model building with words instead of math. Seemed like you could evaluate that. But you have a different view than I was taught.
They are? What is confusing? Art appreciation is not fundamentals of baseball. There could be some overlap but they are still separate.