• @[email protected]
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    09 months ago

    The “it wasn’t the romans it was the Jews” is a long held antisemitic argument.

    It’s super easy when someone is trying to push that narrative.

    There are no contemporary records of the event ever occurring. It’s a story. How the precision of “nah it was the Jews who did it” comes out seems weird, don’t you think?

    The person who is saying it here may not be intending to push the antisemitic narrative but they are just the same pushing the millennia old narrative that casts the Jewish people in a bad light and washes the hands of the “white Roman western authority who otherwise didn’t care”

    Historically speaking the narrative they are pushing is an antisemitic one, when you couple the absolute lack of contemporary records of the event (but oh trust me bro it’s just these records were burned so take my FAITH that they existed!)

    Again, it’s adding color to a mythological historical event that has no contemporary records of happening. When you insert specifics like that there is reason.

    • @[email protected]
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      9 months ago

      “it wasn’t the Romans it was the Jews” is also a fact of the most mainstream versions of Christian/Catholic beliefs. It’s also a fact of their beliefs that Jesus himself was Jewish, and I was taught both of those things when growing up in a religious school system without ever being taught to blame or hate Jewish people for it because Jewish people were also regularly victims of oppression in the bible being saved whether by Moses or God himself or others. Someone using it as an example of religious infighting doesn’t automatically mean it’s being used as an antisemitic argument. Whether you take issue with how that account of events came to exist historically isn’t the fault of the other commenter, it is still part of the mythos as most people know it, and the conversation was referring specifically to the mythos. Jesus forgiving his own people and telling god “they know not what they do” is kind of an important aspect of his sacrifice and martyrdom.