Thus have I heard - At one time, the Blessed One was staying at Sāvatthi, in Jeta’s Grove, Anāthapiṇḍika’s Park. At that time, the Blessed One was honored, respected, revered, venerated, and received robes, alms food, lodging, and medicinal requisites for the sick. The bhikkhu sangha was also honored, respected, revered, venerated, and received robes, alms food, lodging, and medicinal requisites for the sick. However, the wanderers of other sects were not honored, not respected, not revered, not venerated, and did not receive robes, alms food, lodging, and medicinal requisites for the sick.

At that time, the wanderers of other sects, unable to tolerate the honor given to the Blessed One and the bhikkhu sangha, when they saw the bhikkhus in the village or the forest, would insult, abuse, and annoy them with harsh words.

Then several bhikkhus approached the Blessed One. Having approached, they paid homage to the Blessed One, sat down to one side, and said: “At present, Bhante, the Blessed One is honored, respected, revered, venerated, and receives robes, alms food, lodging, and medicinal requisites for the sick. The bhikkhu sangha is also honored, respected, revered, venerated, and receives robes, alms food, lodging, and medicinal requisites for the sick. However, the wanderers of other sects are not honored, not respected, not revered, not venerated, and do not receive robes, alms food, lodging, and medicinal requisites for the sick. These wanderers of other sects, unable to tolerate the honor given to the Blessed One and the bhikkhu sangha, when they see the bhikkhus in the village or the forest, insult, abuse, and annoy them with harsh words.”

Knowing the significance of this, the Blessed One at that time uttered this inspired utterance:

In the village and in the forest, touched by ease and discomfort, One should not blame oneself nor others; Contacts harms one who is dependent on attachments, But how can contacts harm one who is without attachments?

Picture: Good Afternoon, Alex Katz, 1975

Related Teachings:

The Mind of Loving-Kindness (MN 21) - A discourse full of vibrant and memorable similes, on the importance of patience and love even when faced with abuse and criticism. The Buddha finishes with the simile of the saw, one of the most memorable similes found in the discourses.

Five ways to remove arisen resentment (AN 5.161) - 1.) Loving-kindness, 2.) Compassion, 3.) Equanimity, 4.) Non-attention, and 5.) Reflection on kamma