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Joined 2 months ago
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Cake day: May 28th, 2026

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  • Thank you. Yeah, I think I’m still learning this lesson. My autistic brain wants to solve things for people. It’s especially frustrating because I know the solutions I’ve suggested (couples counseling, individual therapy) would help them tremendously, and they’ve now repeatedly ignored them. I think I realize now the contact attempts are effectively them asking me to help solve their problems again, because they’re not taking that responsibility on their own.


  • Thanks very much for this thoughtful answer. Sorry for my late reply, I just happened to get busy shortly after making the post.

    You have a lot of insightful points and it is surprising to see so much overlap with someone else’s life. This is exactly the kind of experience I was hoping to learn from. I’ve come across the Adult Children book a few times, but never got around to reading it. I think it’s about time I do, clearly.

    I’m still reflecting on many of the points you mentioned, and I think I’ll come back to read it again in a few days, because I’m realizing now that the recent persistent contact attempts that caused me to write this post also put me into a rumination mode that takes me a while to work through.

    Thanks again, it’s really super comforting to hear someone validate my concerns in such detail.







  • Intuitively this makes sense when you consider old-growth trees that have survived for hundreds of years. It’s not difficult to revere those old trees in some way. The broader ethical implications are difficult though. If you have a sapling of the same species, then surely it should be given the same reverence since it could well be an old tree in the distant future. So perhaps there is a continuum of rights based on expected life-time of a plant? What is the natural lifespan of a crop plant, or a legume?

    There is a decent fraction of vegetarians and vegans who eventually land on Antinatalism, though their focus is usually based on the sentience of human and non-human animals that have a capacity for suffering, not just life. However, perhaps sentience is still the crux of this concern. If an old-growth tree is felled due to an earthquake, it is still tragic but there wasn’t an intentional decision responsible for its death. So maybe Antinatalism also resolves this dilemma indirectly.