Obviously it was a good thing that it was banned, but I’m just wondering if it would technically be considered authoritarian.

As in, is any law that restricts people’s freedom to do something (yes, even if it’s done to also free other people from oppression as in that case, since it technically restricts the slave owner’s freedom to own slaves), considered authoritarian, even if at the time that the law is passed, it’s only a small section of people that are still wanting to do those things and forcibly having their legal ability to do them revoked?

Or would it only be considered authoritarian if a large part of society had their ability to do a particular thing taken away from them forcibly?

  • livus
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    fedilink
    67 months ago

    Your rights end at the point where they infringe on someone else’s rights.

    Like, it’s my right to walk where I want but it’s not my right to walk into your house. Because it’s your right to own private property.

    Secondly, authoritarianism is not about how many people the law affects. It’s about style of governance.

    • @[email protected]OP
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      fedilink
      17 months ago

      “One’s rights end where another’s begin” - Morally speaking I agree with this, and I’ve heard this phrase used by animal rights activists to argue that humans shouldn’t have the right to violate animals’ (moral) rights to be free, to not be killed, harmed, exploited etc. at least by humans who are moral agents & don’t need to do so.

      Again, there is a difference between moral and legal rights. Just like in the case of human slavery where some humans technically had the legal right to enslave other humans - and I would agree that those laws were unethical to begin with since the moral rights of those slave owners to do things (“positive” rights) ended where the moral rights of the victims to be free from oppression/harm/etc (“negative” rights) began - many people argue that the current legal rights of humans to, basically, enslave & kill non-human animals, are similarly built on unethical laws, and don’t translate to moral rights, in the sense that humans’ rights also end where other animals’ rights begin, morally speaking (such a position would of course entail action to liberate non-human animals via boycotting of animal exploitation (veganism) as a moral obligation, similarly to how when the laws that enabled people to own slaves were in place, boycotting the slave trade and being an abolitionist would also be considered a moral obligation by most people today).