Is it moral to kill a 2-year old because the parents no longer want it?
I’m sure that abortion is fine for the first few months. After that, I am unsure either way, but I don’t feel strongly enough to wish to see abortion rights curtailed at all. So this is largely academic.
I don’t see how this makes killing a 2-year old worse than killing an 8-month old fetus.
Let’s keep separate these two things: the worthiness of the child to live, and the worthiness of the parent to have bodily autonomy. It seems to me that you’re making the observation that the 2 year old does not violate the parent’s bodily autonomy. Or are you asserting that because the child has independence, it is more intrinsically worthy to live?
A 2 year old is a baby, an unborn fetus is a fetus, an extension of the parent. It doesn’t have thoughts, feelings, communication, and I would always value the parents life over its own.
If you give away a 2 year old you don’t really have to do much, but if you want to give away a 7 week old fetus, you still have to carry it to term, deal with discrimation and discomfort, deal with any medical issues that may arise, go through the extremely painful procedure of giving birth.
Just as you cannot be forced to donate your organs after death to help save countless lives, you cannot be forced to go through so much pain and trouble just to give birth to a life that doesn’t exist yet.
Let’s put aside 7-week old fetuses, as we both agree it’s fine to abort those.
I am pretty sure a 3-month-old fetus does not have thoughts or feelings to any significant extent. I am less sure about an 8 month old fetus; a lot of people who are 8 months pregnant do think their fetus has started to develop a personality. Regardless, I don’t see any particular leap in thoughts and feelings from just prior to birth compared with just after birth; at least, I don’t see why such a leap should occur at the moment of birth.
I don’t think being forced to donate organs is a good metaphor – at least, I don’t intrinsically value post-mortem bodily autonomy. A better metaphor I think would be being forced to do something in order for another person to live. Consider a Saharan desert guide on a 1-month tour for some clients. Once the tour begins, it would be morally reprehensible for the guide to abandon the clients to the elements; they must bring the clients out of the desert safely, whether they want to or not. It should be a bright-line case, because the lives of the clients rely on the guide, and the guide got them into this situation.
I don’t see 7-week old fetuses as being people; their lives are below my consideration. I do see an 8.5-month baby as being close in moral value to a 2-week old baby – I don’t know what that moral value is, but either killing both is fine, or killing neither is.
Is it moral to kill a 2-year old because the parents no longer want it?
I’m sure that abortion is fine for the first few months. After that, I am unsure either way, but I don’t feel strongly enough to wish to see abortion rights curtailed at all. So this is largely academic.
The 2 year old can exist separately from their parent. A fetus can’t, in most abortion cases.
I don’t see how this makes killing a 2-year old worse than killing an 8-month old fetus.
Let’s keep separate these two things: the worthiness of the child to live, and the worthiness of the parent to have bodily autonomy. It seems to me that you’re making the observation that the 2 year old does not violate the parent’s bodily autonomy. Or are you asserting that because the child has independence, it is more intrinsically worthy to live?
A 2 year old is a baby, an unborn fetus is a fetus, an extension of the parent. It doesn’t have thoughts, feelings, communication, and I would always value the parents life over its own.
If you give away a 2 year old you don’t really have to do much, but if you want to give away a 7 week old fetus, you still have to carry it to term, deal with discrimation and discomfort, deal with any medical issues that may arise, go through the extremely painful procedure of giving birth.
Just as you cannot be forced to donate your organs after death to help save countless lives, you cannot be forced to go through so much pain and trouble just to give birth to a life that doesn’t exist yet.
Let’s put aside 7-week old fetuses, as we both agree it’s fine to abort those.
I am pretty sure a 3-month-old fetus does not have thoughts or feelings to any significant extent. I am less sure about an 8 month old fetus; a lot of people who are 8 months pregnant do think their fetus has started to develop a personality. Regardless, I don’t see any particular leap in thoughts and feelings from just prior to birth compared with just after birth; at least, I don’t see why such a leap should occur at the moment of birth.
I don’t think being forced to donate organs is a good metaphor – at least, I don’t intrinsically value post-mortem bodily autonomy. A better metaphor I think would be being forced to do something in order for another person to live. Consider a Saharan desert guide on a 1-month tour for some clients. Once the tour begins, it would be morally reprehensible for the guide to abandon the clients to the elements; they must bring the clients out of the desert safely, whether they want to or not. It should be a bright-line case, because the lives of the clients rely on the guide, and the guide got them into this situation.
I don’t see 7-week old fetuses as being people; their lives are below my consideration. I do see an 8.5-month baby as being close in moral value to a 2-week old baby – I don’t know what that moral value is, but either killing both is fine, or killing neither is.