Existential Comics | Website
Alt Text
“At the heart of Batman’s being, like all theater kids, is a boundless narcissism that eats away at his core.”
Explanation
Many versions of Batman have a strict “no killing” rule, which is exactly the kind of intuition the Trolley Problem is attacking. Why is it different to actively kill someone vs passively letting five people die? In particular, Batman’s version seems to be a sort of “honor code”, which something close to a moral system, but it is entirely inward looking. In other words, fulfilling the honor system doesn’t do good for the world, it elevates the status of the honorable man. In a sense it’s the worst possible way to answer a moral question, “I want to kill the five people because I personally would lose something (my honor)”. Also its pretty showy to dress up as a bat. One might even call him a weirdo.
Transcript
8 Panel Comic
Panel 1: The Riddler stands at the lever explaining his setup of the classic Trolley Problem. Tied to one track are 5 people, and tied to the diverted track is 1 person. A trolley is prepared to mow down the 5 people unless the lever is pulled, diverting it to the path with one person.
Riddler: Alright Batman riddle me this. A trolley is moving down this track and is going to kill five people, but if you switch tracks it will only kill one, do you pull the lever?
Panel 2: Batman shakes his fist at the Riddler
Batman: Curse your implausible games, Riddler!
Panel 3: Batman hesitates in front of the lever, his hand shaking.
Batman: The right thing to do is save five people, but I have sworn to my code of ethics to never kill!
Panel 4: The Riddler exults in the devious dilemma delaying Batman’s decision.
Batman: I cannot do it! I cannot be the one to kill directly!
Riddler: Looks like the Batman has failed Philosophy 101! HAHAHAHAHA!
Panel 5: Batman watches as the trolley splatters 5 people across the track as the Riddler continues in his exultations.
Panel 6: Batman now sits in his Batcave as his Alfred arrives with his dinner on a covered tray.
Alfred: But what I don’t understand Sir, is how upholding your moral code can have more value than their lives?
Panel 7: Batman smoking a cigarette puts on his best grizzled and hard boiled face.
Batman: Because I’m a narcissist, Alfred. I value my own ego above everything, and I didn’t want to lose the “no killing” thing, because I like bragging about it. That’s all.
Panel 8: Alfred is shocked at Batman’s response.
Alfred: Really, I never thought so…
Batman: I dress up as a bat to fight crime. Of course I’m a narcissist. Your kind of a moron, Alfred, honestly.


You kill one to save five.
It’s the same reason we vaccinate. The risk from vaccination is possible but statistically tiny. So everyone vaccinates so that 1 dies and 100 million are saved.
These are definitely not analogous arguments, but your conclusions do both fall under a utilitarian moral umbrella. By this reasoning every individual is morally required, like the other commenter says, to do whatever is necessary to bring about the greater good for the greater number. Sounds nice on paper until you start visualizing the actual implications of the theory. Take a look at the “no rest” problem that utilitarianism leads to.
The trolley problem itself is designed to have no specifically correct answer, merely to be a vehicle (pardon my pun) for evaluating various moral frameworks, such as utilitarianism.
Ya know, if we butcher you for spare parts, we can save a few people on the donor waiting list.
What the hell are you waiting for? Seven pounds yourself.