That’s like saying there’s no evidence of Alexander the great, Julius Caesar, Plato, Socrates, Shakespeare. Sure we don’t have photos or anything, but we assume the historical records is accurate enough.
Except we have evidence of those men existing and in the Socrates the story is believable enough and consistent and there is a direct eyewitness. We can’t say either about Jesus
The only evidence that Socrates existed are the writings of Plato. Socrates can also be interpreted as a purely Socratic device rather than a literal person.
Which is more than what we can say about Jesus. Name a single eyewitness of him while he was alive who recorded it. Paul admits never seeing Jesus while he was alive, the twelve wrote no books, the Romans have no notes on the events. No one who supposedly saw any of the events managed to find quill and parchment. And what’s more no one who heard second hand during the events recorded it. The Gospels are clear that news was spreading all over Judea and yet people writing about other would be Messiahs and political rebellions are silent about Jesus.
Besides, and again this important, Socrates is a consistent believable story. We don’t have multiple versions of his life that all go against each other, often within the same text.
I mean if you are going from the evidence of the Bible that you cannot corroborate from other records, then both Socrates and Jesus have exactly equal evidence for their physical existence.
If it’s a consistent believable story, it could be because Plato wrote it that way. It isn’t a synthesis of dozens of writers drawing on thousands of oral traditions. It’s a single coherent voice of a single author with a clear vision of their character.
i don’t think it matters how expert of an opinon one has when considering confidence on whether someone truly existed or not.
being an expert in history wouldn’t help you confidently confirm that anything you read wasn’t part of a big popular information conspiracy unfortunately.
their examples of Shakespeare, Socrates, etc. are much more strongly suggestive of being true because of a larger sample size of “historical evidence” from people claiming to exist at the same time as those who wrote about them, and the several events popularly known to be directly caused by them, and not some 50 years removed gospels which may very possibly have been hear-say. (told indirect information, then made a claim based on that)
regardless, it pretty much doesn’t matter in philosophy whether someone exists or not since the important thing is the idea associated with the person. the issue is that theology is associated with Jesus, and since theism is a confident belief position, it just doesn’t make a ton of sense to live and believe by historical evidence alone. i think complimenting historical evidence with empirical science is a lot more reasonable
to me this would be like if someone had a box, and i really wanted to know what was in it, and they told me it was a carrot and sent me off.
now i can believe it was a carrot because they were right there and if they were honest then it should be a carrot in the box, but to personally commit myself to that belief, i would have the see inside the box myself.
How did this expert determine which model of the events was true vs which was false? What experiments did they run? What primary evidence did they study?
There are as many versions of historical Jesus as there are people studying the subject. All of them can’t be true, but all of them can be false.
Hey so I listened to it. I thought the first part was interesting where they repeated all the arguments from authority arguments ad populism and special pleading basic fallacies that most Jesus literalists make. The interesting part was that they seem to be aware of it but don’t actually retract it.
The second part of the episode they try to build a minimum Jesus and made a mistake about John the Baptist.
Thanks for recommending it. It was nice knowing that the best argument this side oft he debate has is “because I said so”.
The polite thing to do is mention when you edit your comments, just a fyi.
What I would like is a contemporary written account.
concede you have a good point and are correct if you will agree that viruses aren’t real cause we have no evidence to your standards in this thread for them.
non sequitur. Also I am curious why the first part of your comment was asking me what my standards were while the second part is you telling me what they were. Is this an example of arguing in bad faith? Maybe ask the “majority of scholars”.
If anything, what I did was a false equivalence. God, you sound like me 15 years ago, and I was a twat. You also sound like my mum and she’s an antivaxxer.
Attack the argument and not the person.
I assumed your position from the rest of your comments
You know what they say about assumptions. Why not just ask me? I am right here.
groups of experts (or a consensus of experts) are not reliable, contemporary sources as considered in the general field are unreliable unless you want to use them to further your point (tacitus or Josephus).
Neither men were contemporary.
So by these standards, what do we know of history? Not much, I’d argue.
Really not my problem that historical research is difficult. Theist complain about this a lot, that it is really difficult to prove God.
what’s the fuckin point of your post except to be an angsty lil kid? Who are you impressing here
Attack the argument and not the person. You don’t want to give people the wrong idea.
Now, how is that contemporary evidence of Jesus going, find it yet? Also I noticed you neglected to answer my questions in the last comment. Feel free to have a go at it again.
I am not sure that you did but if it matters so much to you fine I will acknowledge that you committed one logical fallacy vs a different one.
Right so it seems you have moved on to the part of the debate where you have given up personal attacks, and now are entering argument about argument. How I am arguing my point doesn’t suit you, instead of what my point is.
Maybe we can steer this back a bit? Can you please provide contemporary evidence for Jesus’ existence.
Is the plural of opinions evidence? Is something about history true because the majority of people say it is true or because it did happen?
Why not just present evidence instead of an argument ad populism?
That’s like saying there’s no evidence of Alexander the great, Julius Caesar, Plato, Socrates, Shakespeare. Sure we don’t have photos or anything, but we assume the historical records is accurate enough.
Except we have evidence of those men existing and in the Socrates the story is believable enough and consistent and there is a direct eyewitness. We can’t say either about Jesus
The only evidence that Socrates existed are the writings of Plato. Socrates can also be interpreted as a purely Socratic device rather than a literal person.
Which is more than what we can say about Jesus. Name a single eyewitness of him while he was alive who recorded it. Paul admits never seeing Jesus while he was alive, the twelve wrote no books, the Romans have no notes on the events. No one who supposedly saw any of the events managed to find quill and parchment. And what’s more no one who heard second hand during the events recorded it. The Gospels are clear that news was spreading all over Judea and yet people writing about other would be Messiahs and political rebellions are silent about Jesus.
Besides, and again this important, Socrates is a consistent believable story. We don’t have multiple versions of his life that all go against each other, often within the same text.
I mean if you are going from the evidence of the Bible that you cannot corroborate from other records, then both Socrates and Jesus have exactly equal evidence for their physical existence.
If it’s a consistent believable story, it could be because Plato wrote it that way. It isn’t a synthesis of dozens of writers drawing on thousands of oral traditions. It’s a single coherent voice of a single author with a clear vision of their character.
Again. Socrates had an eyewitness, Jesus did not.
Exactly. There was a recent episode of Within Reason where the guest discussed the methodology for piecing together historical fact about Jesus.
In his (expert, mind you) opinion Jesus is a real historical figure who likely claimed to be a prophet.
i don’t think it matters how expert of an opinon one has when considering confidence on whether someone truly existed or not.
being an expert in history wouldn’t help you confidently confirm that anything you read wasn’t part of a big popular information conspiracy unfortunately.
their examples of Shakespeare, Socrates, etc. are much more strongly suggestive of being true because of a larger sample size of “historical evidence” from people claiming to exist at the same time as those who wrote about them, and the several events popularly known to be directly caused by them, and not some 50 years removed gospels which may very possibly have been hear-say. (told indirect information, then made a claim based on that)
regardless, it pretty much doesn’t matter in philosophy whether someone exists or not since the important thing is the idea associated with the person. the issue is that theology is associated with Jesus, and since theism is a confident belief position, it just doesn’t make a ton of sense to live and believe by historical evidence alone. i think complimenting historical evidence with empirical science is a lot more reasonable
to me this would be like if someone had a box, and i really wanted to know what was in it, and they told me it was a carrot and sent me off. now i can believe it was a carrot because they were right there and if they were honest then it should be a carrot in the box, but to personally commit myself to that belief, i would have the see inside the box myself.
How did this expert determine which model of the events was true vs which was false? What experiments did they run? What primary evidence did they study?
There are as many versions of historical Jesus as there are people studying the subject. All of them can’t be true, but all of them can be false.
It was Within Reason #35 that I was referencing, if you have time I would highly recommend it.
Hey so I listened to it. I thought the first part was interesting where they repeated all the arguments from authority arguments ad populism and special pleading basic fallacies that most Jesus literalists make. The interesting part was that they seem to be aware of it but don’t actually retract it.
The second part of the episode they try to build a minimum Jesus and made a mistake about John the Baptist.
Thanks for recommending it. It was nice knowing that the best argument this side oft he debate has is “because I said so”.
deleted by creator
deleted by creator
The polite thing to do is mention when you edit your comments, just a fyi.
What I would like is a contemporary written account.
non sequitur. Also I am curious why the first part of your comment was asking me what my standards were while the second part is you telling me what they were. Is this an example of arguing in bad faith? Maybe ask the “majority of scholars”.
deleted by creator
Attack the argument and not the person.
You know what they say about assumptions. Why not just ask me? I am right here.
Neither men were contemporary.
Really not my problem that historical research is difficult. Theist complain about this a lot, that it is really difficult to prove God.
Attack the argument and not the person. You don’t want to give people the wrong idea.
Now, how is that contemporary evidence of Jesus going, find it yet? Also I noticed you neglected to answer my questions in the last comment. Feel free to have a go at it again.
You’re a teenager, aren’t you?
You thought that was an attack when it was an honest question.
You answered the question though, so it’s all good.
deleted by creator
I am not sure that you did but if it matters so much to you fine I will acknowledge that you committed one logical fallacy vs a different one.
Right so it seems you have moved on to the part of the debate where you have given up personal attacks, and now are entering argument about argument. How I am arguing my point doesn’t suit you, instead of what my point is.
Maybe we can steer this back a bit? Can you please provide contemporary evidence for Jesus’ existence.
deleted by creator
Didn’t find the evidence I take it. Also a fyi the Gospels and Letters were written in Greek ;)