Schoolgirls who refused to change out of the loose-fitting robes have been sent home with a letter to parents on secularism.
French public schools have sent dozens of girls home for refusing to remove their abayas – long, loose-fitting robes worn by some Muslim women and girls – on the first day of the school year, according to Education Minister Gabriel Attal.
Defying a ban on the garment seen as a religious symbol, nearly 300 girls showed up on Monday morning wearing abayas, Attal told the BFM broadcaster on Tuesday.
Most agreed to change out of the robe, but 67 refused and were sent home, he said.
The government announced last month it was banning the abaya in schools, saying it broke the rules on secularism in education that have already seen headscarves forbidden on the grounds they constitute a display of religious affiliation.
The move gladdened the political right but the hard left argued it represented an affront to civil liberties.
The 34-year-old minister said the girls refused entry on Monday were given a letter addressed to their families saying that “secularism is not a constraint, it is a liberty”.
If they showed up at school again wearing the gown there would be a “new dialogue”.
He added that he was in favour of trialling school uniforms or a dress code amid the debate over the ban.
Uniforms have not been obligatory in French schools since 1968 but have regularly come back on the political agenda, often pushed by conservative and far-right politicians.
Attal said he would provide a timetable later this year for carrying out a trial run of uniforms with any schools that agree to participate.
“I don’t think that the school uniform is a miracle solution that solves all problems related to harassment, social inequalities or secularism,” he said.
But he added: “We must go through experiments, try things out” in order to promote debate, he said.
‘Worst consequences’
Al Jazeera’s Natacha Butler, reporting from Paris before the ban came into force said Attal deemed the abaya a religious symbol which violates French secularism.
“Since 2004, in France, religious signs and symbols have been banned in schools, including headscarves, kippas and crosses,” she said.
“Gabriel Attal, the education minister, says that no one should walk into a classroom wearing something which could suggest what their religion is.”
On Monday, President Emmanuel Macron defended the controversial measure, saying there was a “minority” in France who “hijack a religion and challenge the republic and secularism”.
He said it leads to the “worst consequences” such as the murder three years ago of teacher Samuel Paty for showing Prophet Muhammad caricatures during a civics education class.
“We cannot act as if the terrorist attack, the murder of Samuel Paty, had not happened,” he said in an interview with the YouTube channel, HugoDecrypte.
An association representing Muslims has filed a motion with the State Council, France’s highest court for complaints against state authorities, for an injunction against the ban on the abaya and the qamis, its equivalent dress for men.
The Action for the Rights of Muslims (ADM) motion is to be examined later on Tuesday.
Since you’re mentioning Canada, at the same time in Quebec (the only place with a similar law) it’s only for government employees in a position of authority so I don’t think it’s really an issue considering we already impose restrictions on the same employees when it comes to displaying political signs and it received support from many people that are part of the groups most affected because they don’t want to have left a country where religion is part of politics only to go live somewhere where it’s trying to do the same thing. Creating a barrier between the two where we say “If your religion is so important to you that you can’t accept to remove the sign you’re wearing while at work, it might mean you are not ready to represent a laïc State” isn’t a bad thing. I wouldn’t support a ban for students or all government employees and so on (like France is doing).
I’ve heard this argument that it’s “not so bad” in Quebec, but I don’t know why we need to accept any “badness” at all. What countervailing benefit justifies the cost? Students will not convert to Sikhism or Islam because they’re taught by a Sikh or Muslim teacher. It’s a non-issue.
Contrary to what you say, the affected groups are far from supportive. In fact, I would not be surprised one bit if, like in France, Muslims in Quebec have hardened their views, becoming more devout, in response to la loi 21.
I said it’s not an issue and that it’s not a bad thing, not that it’s “not so bad” and that we’re tolerating “badness”.
It’s not about conversion, it’s about discrimination or the appearance of discrimination by an employee of the State.
How does a Jewish defendant feel when a judge that’s visibly Muslim makes a decision against them? Well that judge represents the State and the State needs to be neutral and to have the appearance of neutrality in front of the people it has authority over.
And again, that judge couldn’t have a hammer and sickle pin on their robe even though the freedom of political opinion and of expressing it is as protected as the freedom of religious expression. Can you imagine a visibly communist judge making a decision against a private business suing the government? Yeah, that wouldn’t fly.
How does a non-white defendant feel when a visibly white judge, which are most judges, makes a decision against them? Or a man rules against a woman who is a rape victim? Such things happen all the time. People seem perfectly happy with state representatives being white, without quotas or positive discrimination to improve diversity. Why all this concern for “social justice” only when it comes to these minority religions?
Do you really think there is no “badness” at all… for anyone? Some people have had to make a difficult decision between career and identity. You might be blasé about that decision, but for some people it would be as difficult as being forbidden from speaking your native language, or forbidden from being openly gay.
The difference here is that skin color and gender aren’t a choice, whereas wearing a religious sign, just like wearing a sign of your political allegiance, is a choice.
Unless you tell me that wearing a kippah isn’t a choice for the wearer, which would be in direct violation of our charter or rights and freedom…
The people concerned also get affected if their religious sign can’t be worn because of uniforms, they don’t go and sue employers that tell them they can’t wear a safety hat over a turban or that they can’t drive a transport van while wearing a burqa that hinders their view. If their sign is so important that they can’t satisfy the criterias for the job they just go work in another field and that’s it.
The State doesn’t have to guarantee access to jobs to people who don’t fit the criterias for the job, including the responsibility to appear neutral. The perfect State employee in a position of authority would be a robot that looks nothing like a human with a gender neutral voice, since we can’t have that we’re stuck telling people that they need to adopt a neutral appearance to work certain jobs or they can go do the equivalent job in the private sector if it exists or they can take other tasks which don’t put them in a position of authority, including some very good jobs for the State!