Refrigerator logic, or a shower thought:

According to Genesis, God forbids Adam and Eve from eating fruit of the tree of wisdom, specifically of knowledge of good and evil.

Serpent talks to Eve, calling out God’s lie: God said they will die from eating the fruit (as in die quickly, as if the fruit were poisonous). They won’t die from the fruit, Serpent tells them. Instead, their eyes will open and they will understand good and evil.

And Adam and Eve eat of the fruit of the tree of wisdom, learning good and evil (right and wrong, or social mores). And then God evicts them from paradise for disobedience.

But if the eating the fruit of the tree of wisdom gave Adam and Eve the knowledge of good and evil, this belies they did not know good and evil in the first place. They couldn’t know what forbidden means, or that eating from the tree was wrong. They were incapable of obedience.

Adam and Eve were too unintelligent (immature? unwise?) to understand, much like telling a toddler not to eat cookies from the cookie jar on the counter.

Putting the tree unguarded and easily accessible in the Garden of Eden was totally a setup

Am I reading this right?

  • @[email protected]
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    63 months ago

    My favourite is when god says “let there be light” a couple of days before he creates the sun and stars.

    • @AngryCommieKender
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      13 months ago

      Those are the Generation 3 stars. You know the big ones that made everything else. He got around to making Sol about 8 billion years later.

    • Uriel238 [all pronouns]OP
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      3 months ago

      I’m pretty sure stars then were pinpricks in the firmament in the sky, so a huge lightbox.

      While we have archeological data suggesting that the Hellenics and the Egyptians had strong models of the planets (they were both big into astrology, so there was a drive to develop enough math to predict where the planets would be next week or next year), there’s also a difference between what the intelligentsia knew about nature and what the laity believed. Socrates’ death sentence was for impiety, that is, challenging the temples. (See also Galileo)

      But Egyptian history is deep, and I don’t know how Egyptian cosmology intersects with Hebrew cosmology on the timeline. Nor Hellenic cosmology, for that matter. Also, depending on the time, esoteric knowledge might be disseminated or kept secret. Astrologists were far less likely to be burned for witchcraft if the high lords couldn’t easily replace them. Sometimes the sun was a big orb that guided the motions of the planets, and sometimes it was a chariot driven by Helios or Apollo across the heavenly firmament resting on the shoulders of Atlas (or Hercules, for a day).

      Curiously, circa 14th and 15th centuries, as the Islamic Golden Age was dusking, there was a surge of religious prosecutions and astronomers and algebraists were accused and executed for sorcery in Araby and Persia. (This golden age is why a lot of our night-sky stars have Arabic names, like Aldebaran, Deneb, Betelgeuse, Mizar, and Rigel – List on Wikipedia ).

      It tells us while our best cosmological model might have improved with time, the common notions of the size and shape of the universe fluctuated with social movements, sometimes looking more like Carl Sagan’s model, and sometimes looking like a toddler’s imagining of the night sky.